Camille Paglia on Movies, #MeToo and Modern Sexuality: "Endless, Bitter Rancor Lies Ahead"

The social critic and academic questions special protections for women ("Speak up now, or shut up later!") and prescribes classic films to "inform the alluring rituals of attraction" amid Hollywood's harassment crisis.

It’s open sex war — a grisly death match that neither men nor women will win.

Ever since The New York Times opened the floodgates last October with its report about producer Harvey Weinstein’s atrocious history of sexual harassment, there has been a torrent of accusations, ranging from the trivial to the criminal, against powerful men in all walks of life.

But no profession has been more shockingly exposed and damaged than the entertainment industry, which has posed for so long as a bastion of enlightened liberalism. Despite years of pious lip service to feminism at award shows, the fabled “casting couch” of studio-era Hollywood clearly remains stubbornly in place.

The big question is whether the present wave of revelations, often consisting of unsubstantiated allegations from decades ago, will aid women’s ambitions in the long run or whether it is already creating further problems by reviving ancient stereotypes of women as hysterical, volatile and vindictive.

My philosophy of equity feminism demands removal of all barriers to women’s advancement in the political and professional realms. However, I oppose special protections for women in the workplace. Treating women as more vulnerable, virtuous or credible than men is reactionary, regressive and ultimately counterproductive.

Complaints to the Human Resources department after the fact are no substitute for women themselves drawing the line against offensive behavior — on the spot and in the moment. Working-class women are often so dependent on their jobs that they cannot fight back, but there is no excuse for well-educated, middle-class women to elevate career advantage or fear of social embarrassment over their own dignity and self-respect as human beings. Speak up now, or shut up later! Modern democracy is predicated on principles of due process and the presumption of innocence.

The performing arts may be inherently susceptible to sexual tensions and trespasses. During the months of preparation for stage or movie productions, day and night blur, as individuals must melt into an ensemble, a foster family that will disperse as quickly as it cohered. Like athletes, performers are body-focused, keyed to fine-tuning of muscle reflexes and sensory awareness. But unlike athletes, performers must explore and channel emotions of explosive intensity. To impose rigid sex codes devised for the genteel bourgeois office on the dynamic performing arts will inevitably limit rapport, spontaneity, improvisation and perhaps creativity itself.

Similarly, ethical values and guidelines that should structure the social realm of business and politics do not automatically transfer to art, which occupies the contemplative realm shared by philosophy and religion. Great art has often been made by bad people. So what? Expecting the artist to be a good person was a sentimental canard of Victorian moralism, rejected by the “art for art’s sake” movement led by Charles Baudelaire and Oscar Wilde. Indeed, as I demonstrated in my first book, Sexual Personae, the impulse or compulsion toward art making is often grounded in ruthless aggression and combat — which is partly why there have been so few great women artists.

Read more at Hollywood Reporter

Cynthia Hirschhornwomen, U.S.A.